Matthew 19:9
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoso marries her which is put away does commit adultery.
Updated King James Version
In The King James Version
In Context
10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
Cross References
Genesis 20:3But God came to Abimelech in a dream by night, and said to him, Behold, you are but a dead man, for the woman which you have taken; for she is a man's wife.
Jeremiah 3:1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but you have played the harlot with many lovers; yet return again to me, says the LORD.
Ezekiel 16:8Now when I passed by you, and looked upon you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yea, I swore unto you, and entered into a covenant with you, says the Lord GOD, and you became mine.
Ezekiel 16:29You have moreover multiplied your fornication in the land of Canaan unto Chaldea; and yet you were not satisfied therewith.
Mark 10:11And he says unto them, Whosoever shall put away his wife, and marry another, commits adultery against her.
Romans 7:2For the woman which has an husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.
Matthew Henry on Matthew 19:4-13
The Law of Divorce. 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put… Read the whole commentary →