1 Corinthians 10:31
Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.
Webster Bible
In The King James Version
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
In Context
30For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?
32Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:
Cross References
Deuteronomy 12:7And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand to, ye and your households, in which the LORD thy God hath blessed thee.
Deuteronomy 12:18But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands to.
Zechariah 7:5Speak to all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month , even those seventy years, did ye at all fast to me, even to me?
1 Corinthians 7:34There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.
Colossians 3:23And whatever ye do, do it heartily, as to the Lord, and not to men;
Matthew Henry on 1 Corinthians 10:24-33
Christian Liberty. ( a. d. 57.) 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another's wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28… Read the whole commentary →