1 John 2:27
But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Webster Bible
In The King James Version
In Context
26These things have I written to you concerning them that seduce you.
Cross References
Leviticus 7:35This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest's office;
Jeremiah 31:33But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
John 8:31Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;
John 14:26But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you.
John 16:13But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.
Ephesians 4:21If indeed ye have heard him, and have been taught by him, as the truth is in Jesus:
Matthew Henry on 1 John 2:21-28
Concerning Antichrist. ( a. d. 80.) 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard… Read the whole commentary →