2 Samuel 24:16
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the LORD was by the threshing-place of Araunah the Jebusite.
Webster Bible
In The King James Version
In Context
Cross References
Genesis 6:6And the LORD repented that he had made man on the earth, and it grieved him at his heart.
Exodus 9:28Entreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Exodus 12:23For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.
Joshua 15:63As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not expel them: but the Jebusites dwell with the children of Judah at Jerusalem to this day.
Judges 19:11And when they were by Jebus, the day was far spent; and the servant said to his master, Come, I pray thee, and let us turn in to this city of the Jebusites, and lodge in it.
2 Samuel 5:8And David said on that day, Whoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated by David's soul, he shall be chief and captain : Wherefore they said, The blind and the lame shall not come into the house.
Matthew Henry on 2 Samuel 24:11-18
The Numbering of the People Punished. ( b. c. 1017.) 10 And David's heart smote him after that he had numbered the people. And David said unto the Lord , I have sinned greatly in that I have done: and now, I beseech thee, O Lord , take away the iniquity of thy servant; for I have done very foolishly. 11 For when David was up in the morning, the word of the Lord came unto the prophet Gad, David's seer, saying, 12 Go and say unto David, Thus saith the Lord , I offer thee three things; choose thee one of them, that I… Read the whole commentary →