Deuteronomy 34:4
And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither.
Webster Bible
In The King James Version
In Context
3And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
5So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
Cross References
Genesis 12:7And the LORD appeared to Abram, and said, To thy seed will I give this land: and there he erected an altar to the LORD, who appeared to him.
Genesis 15:18In that same day the LORD made a covenant with Abram, saying, To thy seed have I given this land, from the river of Egypt to the great river, the river Euphrates:
Genesis 26:3Sojourn in this land, and I will be with thee, and will bless thee: for to thee, and to thy seed I will give all these countries, and I will perform the oath which I swore to Abraham thy father;
Numbers 20:12And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Deuteronomy 1:37Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
Deuteronomy 32:52Yet thou shalt see the land before thee , but thou shalt not go thither to the land which I give the children of Israel.
Matthew Henry on Deuteronomy 34:2-5
Moses on Mount Pisgah. ( b. c. 1451.) 1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord showed him all the land of Gilead, unto Dan, 2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, 3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. 4 And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto… Read the whole commentary →