Isaiah 56:6
Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from profaning it, and taketh hold of my covenant;
Webster Bible
In The King James Version
In Context
Cross References
Isaiah 44:5One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand to the LORD, and surname himself by the name of Israel.
Isaiah 58:13If thou shalt turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thy own ways, nor finding thy own pleasure, nor speaking thy own words:
Isaiah 61:5And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vine-dressers.
Ezekiel 47:22And it shall come to pass, that ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
Acts 2:41Then they that gladly received his word, were baptized: and the same day there were added to them about three thousand souls.
Romans 8:28And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.
Matthew Henry on Isaiah 56:4-9
Encouragement to the Sincere; Encouragement to the Gentiles. ( b. c. 706.) 3 Neither let the son of the stranger, that hath joined himself to the Lord , speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of… Read the whole commentary →