Joshua 1:8

This book of the law shall not depart out of thy mouth; but thou shalt meditate in it day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

Webster Bible

In The King James Version

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

In Context

7Only be thou strong and very courageous, that thou mayest observe to do according to all the law which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

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Cross References

Genesis 24:63And Isaac went out to meditate in the field at evening: and he lifted up his eyes, and saw, and behold, the camels were coming.

Deuteronomy 5:29O that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

Deuteronomy 6:6And these words which I command thee this day, shall be in thy heart:

Deuteronomy 17:18And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites.

Deuteronomy 29:8And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh.

Deuteronomy 30:14But the word is very nigh to thee, in thy mouth, and in thy heart, that thou mayest do it.

Matthew Henry on Joshua 1:2-10

Joshua to Esther PREFACE Joshua to Esther This second volume of methodized and practical expositions of the inspired writings ventures abroad with fear and trembling in the same plain and homely dress with the former on the Pentateuch. Ornari res ipsa negat; contenta doceri— the subject requires no ornament; to have it apprehended is all. But I trust, through grace, it proceeds from the same honest design to promote the knowledge of the scripture, in order to the reforming of men's hearts and lives. If I may but… Read the whole commentary →

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