Leviticus 5:7
And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.
Webster Bible
In The King James Version
In Context
Cross References
Leviticus 5:8And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off his head from his neck, but shall not divide it asunder:
Leviticus 9:3And to the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering;
Leviticus 14:21And if he is poor, and cannot get so much; then he shall take one lamb for a trespass-offering to be waved, to make an atonement for him, and one tenth-part of fine flour mingled with oil for a meat-offering, and a log of oil;
Leviticus 14:31Even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.
Leviticus 15:15And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make an atonement for him before the LORD for his issue.
Leviticus 16:5And he shall take of the congregation of the children of Israel two kids of the goats for a sin-offering, and one ram for a burnt-offering.
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →