Luke 18:11
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are , extortioners, unjust, adulterers, or even as this publican.
Webster Bible
In The King James Version
In Context
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
12I fast twice in the week, I give tithes of all that I possess.
Cross References
Psalms 135:2Ye that stand in the house of the LORD, in the courts of the house of our God,
Isaiah 58:2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Jeremiah 2:28But where are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
Ezekiel 33:31And they come to thee as the people come, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.
Matthew 3:7But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who hath warned you to flee from the wrath to come?
Matthew 19:18He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Matthew Henry on Luke 18:10-15
The Pharisee and the Publican. 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not… Read the whole commentary →