Matthew 1:11
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
Webster Bible
In The King James Version
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
In Context
10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
Cross References
2 Kings 25:11Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.
2 Chronicles 36:1Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.
2 Chronicles 36:20And them that had escaped from the sword he carried away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia.
Jeremiah 27:20Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Jeremiah 52:11Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
Daniel 1:2And the LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god.
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →