Numbers 20:8
Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts.
Webster Bible
In The King James Version
In Context
7And the LORD spoke to Moses, saying,
9And Moses took the rod from before the LORD, as he commanded him.
Cross References
Genesis 18:14Is any thing too hard for the LORD? At the time appointed I will return to thee, according to the time of life, and Sarah shall have a son.
Exodus 4:17And thou shalt take this rod in thy hand, with which thou shalt perform signs.
Exodus 7:20And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned into blood.
Exodus 17:5And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and go.
Numbers 20:11And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also .
Numbers 21:18The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staffs. And from the wilderness they went to Mattanah:
Matthew Henry on Numbers 20:2-14
The Death of Miriam; The Water of Meribah; Moses and Aaron Reproved. ( b. c. 1453.) 1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord ! 4 And why… Read the whole commentary →