Romans 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Webster Bible
In The King James Version
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
In Context
28Therefore we conclude, that a man is justified by faith without the deeds of the law.
30Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.
Cross References
Genesis 17:7And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant; to be a God to thee and to thy seed after thee.
Psalms 22:7All they that see me deride me: they shoot out the lip, they shake the head, saying ,
Psalms 72:17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Isaiah 54:5For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
Jeremiah 31:33But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Zechariah 2:11And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me to thee.
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →