Romans 4:25
Who was delivered for our offenses, and raised again for our justification.
Webster Bible
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Daniel 9:24Seventy weeks are determined upon thy people and upon thy holy city to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Zechariah 13:7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand upon the little ones.
Romans 3:25Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 5:18Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.
Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →