John 19:25

Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.

Weymouth NT (1912)

In The King James Version

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

In Context

24So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

26So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"

Read all of John 19

Cross References

Matthew 27:55And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

Mark 16:9But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.

Luke 8:2and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come,

Luke 24:18Then one of them, named Cleopas, answered, "Are you a stranger lodging alone in Jerusalem, that you have known nothing of the things that have lately happened in the city?"

John 20:11Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,

Matthew Henry on John 19:20-31

The Inscription on the Cross; The Crucifixion. 19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. 23 Then the… Read the whole commentary →

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