Matthew 17:20
And Jesus said unto them, because of your unbelief: for verily I tell you, if ye had but faith as a grain of mustard-seed, ye might say to this mountain, Remove from hence thither, and it shall remove: and nothing would be impossible to you.
1770 John Worsley NT
In The King James Version
In Context
19Then came the disciples to Jesus in private, and said, Why could not we cast him out?
21But this kind is not to be cast out but by prayer and fasting.
Cross References
Matthew 13:31Another parable delivered He unto them, saying, The gospel-kingdom is like a grain of mustard-seed, which a man took and sowed in his field.
Matthew 14:30And Peter went down from the ship and walked upon the waters to go to Jesus: but seeing the wind boisterous, he was afraid, and beginning to sink cried out, Lord, save me.
Matthew 17:17Then Jesus answered and said, O unbelieving and perverse generation, how long shall I be with you? how long shall I bear with you?
Mark 4:31It is like to a grain of mustard-seed, which when it is sown in the ground, is one of the lest of all the seeds on the earth:
Mark 11:23that whosoever shall say to this mountain, "Be thou removed and cast into the sea," and shall not doubt in his heart, but shall believe that what he saith shall be done, he shall have whatsoever he saith.
Luke 17:6And the Lord said, If ye had faith but as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou rooted up and planted in the sea; and it would obey you.
Matthew Henry on Matthew 17:15-22
The Expulsion of a Demon. 14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15 Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil;… Read the whole commentary →