Matthew 5:30
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
1770 John Worsley NT
In The King James Version
In Context
31And it has been said, whosoever would put away his wife, let him give her a bill of divorce:
Cross References
Matthew 5:29And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell:
Matthew 13:21yet hath he no root in himself, and therefore is but for a short season; and when affliction cometh, or persecution on account of the word, he is as soon disgusted.
Matthew 18:6but whosoever shall lay a stumbling-block in the way of one of these little ones, who believe in me, it were better for him that a milstone were hung on his neck, and that he were thrown into the sea.
Matthew 25:20And he who had received the five talents came and brought to him five talents more, saying, Sir, thou deliveredst to me five talents, behold I have gained other five talents to them:
Mark 9:43And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
Luke 17:2It were better for him that a milstone were hung about his neck, and he were thrown into the sea, than that he should cause one of these little ones to offend.
Matthew Henry on Matthew 5:28-33
The Sermon on the Mount. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off, and cast it from thee: for it… Read the whole commentary →