Romans 3:28
Therefore we conclude, that a man is justified by faith, without the works of the law:
1770 John Worsley NT
In The King James Version
Therefore we conclude that a man is justified by faith without the deeds of the law.
In Context
27Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.
29or is He the God of the Jews only, and not also of the Gentiles?
Cross References
John 3:14And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up:
John 6:40And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day.
Romans 3:20Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Romans 4:5but to him that worketh not, but believeth on Him who justifieth the ungodly, his faith is accounted for righteousness.
Romans 8:3For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:
Galatians 2:16knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →