Romans 8:18

And I account the sufferings of this present time not worthy to be set against the glory that shall be revealed to us.

1770 John Worsley NT

In The King James Version

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

In Context

17And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.

19For the earnest expectation of the world is waiting for the revelation of the sons of God:

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Cross References

Acts 20:24But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Colossians 3:4When Christ, who is your life, shall appear, then shall ye also appear with Him in glory.

2 Thessalonians 2:14to which He hath called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Hebrews 11:35Women received their dead raised to life again; and others were tortured to death, not accepting deliverance, that they might obtain a better resurrection.

1 Peter 1:13Wherefore girding up the loins of your mind, be sober, and stedfastly hope for the grace to be conferred upon you at the appearing of Jesus Christ;

1 Peter 5:1The elders that are among you I exhort, who am also an elder and a witness of the sufferings of Christ, and a partaker of the glory which shall be revealed; feed the flock of God that is among you,

Matthew Henry on Romans 8:18-26

The Believer's Privileges. ( a. d. 58.) 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath… Read the whole commentary →

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