1 Corinthians 1:21
For the world, in (the) wisdom of God, knew not God by wisdom, [or For why for in the wisdom of God, the world knew not God by wisdom], it pleased to God, by [the] folly of preaching, to make them safe that believed, (or it pleased God, by the foolishness of preaching, to save those who believed).
Wycliffe Modern Spelling
In The King James Version
In Context
22For Jews seek signs, and Greeks seek wisdom;
Cross References
Matthew 11:25In that time Jesus answered, and said, I acknowledge to thee, Father, Lord of heaven and of earth, for thou hast hid these things from wise men, and ready, [or wary, or prudent, or sly], (or for thou hast hidden these things from the wise and the prudent), and hast showed them to little children;
Romans 1:20For the invisible things of him, that be understood, be beheld of the creature of the world (or be seen from the creation of the world), by those things that be made, yea, and the everlasting virtue of him (or and his eternal power), and the Godhead, so that they may not be excused [or they be unexcusable].
Romans 11:33O! the highness of the riches of the wisdom and of the cunning, (or the knowing, or the knowledge), of God [+or O! the depth of the riches of wisdom and cunning of God]; how incomprehensible be his dooms (or how incomprehensible be his judgements), and his ways be unsearchable.
Ephesians 3:10(so) that the much-fold wisdom of God be known to princes and potentates in heavenly things by the church,
Matthew Henry on 1 Corinthians 1:18-31
The Efficacy of the Gospel; The Character of the Gospel. ( a. d. 57.) 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the… Read the whole commentary →