Deuteronomy 2:8
And when we had passed by our brethren, the sons of Esau, that dwelled in Seir, by the way of the field of Elath, and of Eziongaber, we came to the way that leadeth into the desert, ( or the wilderness), of Moab.
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Numbers 20:21neither he would assent to Israel beseeching, that he should grant passage by his coasts. (for they would not agree to Israel’s beseeching, to grant them passage through their land.)
Deuteronomy 1:1These be the words which Moses spake to all Israel over (the) Jordan, in the wilderness of the field, (over) against the Red Sea, betwixt Paran, and Tophel, and Laban, and Hazeroth, where is full much gold, (These be the words which Moses spoke to all Israel, east of the Jordan River, in the wilderness, in the field opposite the Red Sea, or the Sea of Reeds, between Paran on one side, and Tophel, Laban, Hazeroth, and Dizahab on the other,)
1 Kings 9:26Also king Solomon made a navy in Eziongeber, which is beside Elath, in the brink of the Red Sea, in the land of Idumea. (And King Solomon also made a navy in Eziongeber, which is beside Elath, on the Gulf of Aqaba, in the land of Edom.)
2 Kings 16:6In that time Rezin, king of Syria, restored Elath to Syria, and casted out the Jews from Elath; and Idumeans and men of Syria came into Elath, and dwelled there till into this day. (At that time Rezin, the king of Syria, restored Elath to Syria, and cast out the Jews from Elath; and the Edomites and the Syrians came into Elath, and live there unto this day.)
Matthew Henry on Deuteronomy 2:2-8
The Seed of Esau and Lot Spared. ( b. c. 1451.) 1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto me: and we compassed mount Seir many days. 2 And the Lord spake unto me, saying, 3 Ye have compassed this mountain long enough: turn you northward. 4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: 5… Read the whole commentary →