Exodus 32:20
And he took the calf, which they had made, and he burnt it, and brake it till (in)to powder, which he sprinkled into the water, and gave thereof (to) drink to the sons of Israel (or and then he made the Israelites to drink it).
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Deuteronomy 7:25Thou shalt burn in fire their graven images; thou shalt not covet the silver and gold, of which those images be made, neither thou shalt take of those anything to thee, lest thou offend therefore, for it is abomination of thy Lord God. (Thou shalt burn their carved images with fire; thou shalt not covet the silver and gold, which be on those idols, nor shalt thou take it for thyself, lest thou be caused to stumble because of it, for they be abominations to the Lord thy God.)
2 Kings 23:6And the king made the wood of maumetry to be borne out of the house of the Lord, without Jerusalem, in (to) the even valley of Kidron, and he burnt it there; and he drove it into powder, and casted it forth upon the sepulchres of the common people. (And the king ordered the sacred pole of that idol, or that false god, Asherah to be taken out of the House of the Lord, and out of Jerusalem, to the Kidron Valley, and he burned it there; and he drove it down into powder, and threw it forth onto the tombs, or the graves, of the common people.)
Proverbs 1:31Therefore they shall eat the fruits of their (own) way; and they shall be filled with their (own) counsels.
Matthew Henry on Exodus 32:16-21
Moses Breaks the Tablets of the Law. ( b. c. 1491.) 15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. 16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables. 17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. 18 And he said, It is not the voice of… Read the whole commentary →