Genesis 20:3
Soothly God came to Abimelech by a sweven in the night (or And God came to Abimelech by a dream in the night), and said to him, Lo! thou shalt die, for the woman which thou hast taken, for she hath an husband.
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Genesis 28:12And he saw in [his] sleep a ladder standing on the earth, and the top thereof touching heaven; and he saw God’s angels going up and going down thereby,
Genesis 37:5And it befelled that he told to his brethren a sweven that he saw, which cause was the seed of more hatred. (And it befell that he told his brothers about a dream that he had, which was the reason, yea, the seed, of even more hatred.)
Genesis 40:5and both saw a dream in one night, by covenable expounding to them. (when both of them had a dream one night, and they needed their dreams to be interpreted.)
Genesis 41:1After two years Pharaoh saw a dream; he guessed that he stood on a river, (Two years later, Pharaoh had a dream; he saw that he stood by a river,)
Job 4:12Certainly an hid word was said to me, and mine ear took as it were thief-like the veins of the privy speaking thereof. (Truly a hidden word was said to me, and my ear caught it like the stolen whispers of private speaking.)
Job 33:15God speaketh by a dream in the vision of (the) night, when sleep falleth on men, and when they sleep in their bed. ( God speaketh in a dream in the vision of the night, when sleep falleth on men, and they sleep in their beds.)
Matthew Henry on Genesis 20:2-3
Abraham's Denial of His Wife. ( b. c. 1898.) 1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. 2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah. Here is, 1. Abraham's removal from Mamre, where he had lived nearly twenty years, into the country of the Philistines: He sojourned in Gerar, v. 1 . We are not told upon what occasion he removed, whether terrified by the destruction of Sodom, or… Read the whole commentary →