Genesis 39:21
Forsooth the Lord was with Joseph, and had mercy on him, and gave grace to him, in the sight of the prince of the prison (or before the ruler, that is, the warden, of the prison),
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Cross References
Genesis 21:22In the same time, Abimelech, and Phicol, prince of his host, (or Now at that time, Abimelech, with Phicol, the ruler of his army), said to Abraham, God is with thee in all things that thou doest;
Genesis 39:3which knew full well that the Lord was with Joseph, and that all things which he did, were (ad)dressed of the Lord in his hand. (who knew full well that the Lord was with Joseph, and that all the things which he did were directed by the hand of the Lord.)
Genesis 40:3And he sent them into the prison of the prince of knights, in which also Joseph was bound. (And he sent them into the prison of the captain of the guard, where Joseph was also kept.)
Exodus 3:21And I shall give grace to this people before [the] Egyptians, and when ye shall go out, ye shall not go out void;
Exodus 12:36Forsooth the Lord gave grace to the people before the Egyptians, that the Egyptians lent to them; and they made bare the Egyptians. (And the Lord gave grace to the people before the Egyptians, so that the Egyptians gave them all these things; and so they plundered the Egyptians.)
Psalms 105:22That he should learn his princes as himself (or And that he should teach his leaders, or his officials, as he desired); and that he should teach his eld men prudence.
Matthew Henry on Genesis 39:20-23
19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. 21 But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in… Read the whole commentary →