Genesis 5:24
And Enoch went with God (or And Enoch walked with God), and appeared not afterward, for God took him away.
Wycliffe Modern Spelling
In The King James Version
And Enoch walked with God: and he was not; for God took him.
In Context
23And all the days of Enoch were three hundred and five and sixty years.
Cross References
Genesis 37:30and he went to his brethren, and said, The child appeareth not, and whither shall I go? (and he went to his brothers, and said, The boy is gone, now what shall I do?)
2 Kings 2:1Forsooth it was done, when the Lord would raise (up) Elijah by a whirlwind into heaven, Elijah and Elisha went from Gilgal.
2 Kings 2:12Forsooth Elisha saw, and cried, My father! my father! the chariot of Israel, and the charioteer thereof. And he saw no more Elijah. And he took his clothes, and rent those into two parts. (And Elisha saw it, and cried, My father! my father! the chariot of Israel, and its charioteer. And then he saw Elijah no more. And he took his own mantle, (or his own cloak), and tore it in two.)
Matthew 2:18A voice was heard on high, weeping and much wailing, Rachel beweeping her sons, and she would not be comforted, for they be nought [or for they be not].
Hebrews 11:5By faith Enoch was translated, that he should not see death; and he was not found, for the Lord translated him. For before [the] translation he had witnessing that he pleased God. (By faith Enoch was transferred or was carried away, so that he did not see death; and he was not found, because the Lord carried him away. For before he was carried away it is the testimony of Scripture that he had pleased God.)
Matthew Henry on Genesis 5:22-25
Translation of Enoch. ( b. c. 3017.) 21 And Enoch lived sixty and five years, and begat Methuselah: 22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 23 And all the days of Enoch were three hundred sixty and five years: 24 And Enoch walked with God: and he was not; for God took him. The accounts here run on for several generations without any thing remarkable, or any variation but of the names and numbers; but at length there comes in one that must not be… Read the whole commentary →