Isaiah 53:9
And he shall give unfaithful men for burying, and rich men for his death; for he did not wickedness, neither guile was in his mouth; (And in his death he was buried with the unfaithful, and with the rich, though he did not do any wickedness, nor any deceit, or lies, came out of his mouth;)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Matthew 27:57But when the evening was come, there came a rich man of Arimathaea, Joseph by name, and he was a disciple of Jesus.
Luke 23:50And lo! a man, Joseph by name, of Arimathaea, a city of Judea, that was a decurion, a good man and a just (man), [And lo! a man, Joseph by name, that was a decurion, that is, having ten men under him, a good man and just, of Arimathaea, a city of Judea,] (And behold! a man called Joseph, of Arimathaea, a city of Judea, who was a member of the Council or the Sanhedrin, a good and righteous man,)
1 Corinthians 15:4and that he was buried, and that he rose again in the third day, after [the] scriptures; (and that he was buried, and that he rose again on the third day, according to the Scriptures;)
Hebrews 4:15For we have not a bishop, that may not have compassion on our infirmities, (or For we do not have a High Priest, who cannot have compassion on our frailties or our weaknesses), but (One who) was tempted by all things by likeness, without sin.
1 Peter 2:22Which did not sin, neither guile was found in his mouth. (Who did not sin, nor was a lie ever found in his mouth, or nor did a lie ever come out of his mouth.)
Matthew Henry on Isaiah 53:5-10
The Humiliation of the Messiah. ( b. c. 706.) 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened… Read the whole commentary →