John 11:49
But one of them, Caiaphas by name, when he was bishop of that year (or who was the High Priest that year), said to them, Ye know nothing,
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Isaiah 5:20Woe to you that say evil good, and good evil; and put darknesses light, and light darknesses; and put bitter thing into sweet, and sweet thing into bitter. (Woe to you who say that evil is good, and that good is evil; and turn darkness into light, and light into darkness; and make a bitter thing sweet, and a sweet thing bitter.)
Luke 3:2under the princes of (the) priests, Annas and Caiaphas, the word of the Lord was made on John, the son of Zacharias, in (the) desert. (under the High Priests, Annas and Caiaphas, the word of the Lord came to John, the son of Zechariah, in the desert.)
John 11:51But he said not this thing of himself, but when he was bishop of that year, he prophesied, that Jesus was to die for the folk, (But he did not say this of his own accord, but as he was the High Priest that year, he had prophesied, that Jesus was to die for the nation,)
Acts 4:6and Annas, (the) prince of priests, (or and Annas, the former High Priest), and Caiaphas, and John, and Alexander, and how many ever were of the kind [or of the kindred] of priests.
1 Corinthians 2:6For we speak wisdom among perfect men, but not (the) wisdom of this world, neither of (the) princes of this world, that be destroyed, (or nor of the rulers of this world, who be destroyed);
Matthew Henry on John 11:46-57
The Consultation of the Pharisees; The Prophecy of Caiaphas; A Conspiracy against Christ. 45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. 46 But some of them went their ways to the Pharisees, and told them what things Jesus had done. 47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our… Read the whole commentary →