John 13:1
But before the feast day of pask, Jesus witting, that his hour is come, [or Jesus witting, for his hour cometh], (But before the Feast Day, or the Festival, of Passover, Jesus knowing, that his hour had come), that he pass from this world to the Father, when he had loved his that were in the world, into the end he loved them.
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Jeremiah 31:3(From) Far (off) the Lord appeared to me, and in everlasting charity I loved thee; therefore I doing mercy drew thee. (From far away or From long ago the Lord appeared to me, and said, I loved thee with an everlasting love; and so I doing mercy drew thee to me.)
Matthew 26:45Then he came to his disciples, and said to them, Sleep ye now, and rest ye; lo! the hour hath nighed, (or behold! the hour hath approached, or the time is now), and man’s Son shall be betaken [or shall be betrayed] into the hands of sinners;
Mark 14:1Pask and the feast of therf loaves was after two days (or Passover and the Feast of Unleavened Bread was two days off). And the high priests and the scribes sought, how they should (take) hold (of) him with guile, and slay [him].
Luke 13:32And he said to them, Go ye, and say to that fox, Lo! I cast out fiends, and I make perfectly healings, today and tomorrow, and the third day I am ended. (And he said to them, Go, and say to that fox, Behold! today and tomorrow, I throw out devils and demons, and I make complete cures, and on the third day I have finished my work.)
Luke 22:53When I was each day with you in the temple, ye stretched not out (your) hands into me; but this is your hour, and the power of darknesses.
John 7:6Therefore Jesus saith to them, My time came not yet, but your time is (for)evermore ready. (My hour hath not yet come, or It is not yet my time, but it is always your time.)
Matthew Henry on John 13:1
Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners," now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Henceforward we have an account of what passed between him and his disciples, who were to be entrusted with the affairs of his household, when he was gone into a far country; the necessary instructions and comforts he furnished them with. His hour being at hand, he applies himself to set his house in… Read the whole commentary →