John 19:38
But after these things Joseph of Arimathaea prayed Pilate, that he should take away the body of Jesus, for that he was a disciple of Jesus, but privily for dread of the Jews. And Pilate suffered (him). And so he came, and took away the body of Jesus. (But after these things Joseph of Arimathaea beseeched Pilate, so that he could take away the body of Jesus, because he was a disciple of Jesus, but privately, or in secret, for fear of the Jews. And Pilate allowed him. And so he came, and took away the body of Jesus.)
Wycliffe Modern Spelling
In The King James Version
In Context
37And again another scripture saith, They shall see in whom they pierced through.
Cross References
Proverbs 29:25He that dreadeth a man, shall fall soon; he that hopeth in the Lord, shall be raised [up]. (He who feareth someone, shall soon fall; but he who hopeth in the Lord, shall be raised up.)
Mark 15:42And when the eventide was come, for it was the eventide that is before the sabbath, (And when it was evening, and so the day before the Sabbath,)
John 7:13nevertheless no man spake openly of him, for dread of the Jews (or for fear of the Jews).
John 12:42Nevertheless of the princes, many believed in him, but for the Pharisees they acknowledged not, that they should not be put out of the synagogue; (Nevertheless, among the leaders, many believed in him, but because of the Pharisees they did not acknowledge him publicly, so that they would not be put out of the synagogue;)
Matthew Henry on John 19:32-38
The Crucifixion. 31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34 But one of the soldiers with a spear pierced his side,… Read the whole commentary →