John 3:32
And he witnesseth that thing that he hath seen, and heard, and no man taketh (or receiveth) his witnessing. (And he testifieth about that thing that he hath seen, and heard, but no man accepteth his testimony.)
Wycliffe Modern Spelling
In The King James Version
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
In Context
Cross References
Isaiah 53:1Who believed to our hearing? (or Who hath believed our report?) and to whom is the arm of the Lord showed?
John 3:11Truly, truly, I say to thee, for we speak that that we know, and we witness that that we have seen, and ye take not our witnessing. (Truly, I tell thee the truth, for we speak of that which we know, and we testify about that which we have seen, but ye do not receive or accept our testimony.)
John 3:33But he that taketh (or receiveth) his witnessing, hath confirmed that God is soothfast. (But he who accepteth his testimony, hath confirmed that God is truthful.)
John 8:26I have many things to speak, and to deem of you, but he that sent me is soothfast; and I speak in the world these things, that I heard of him. (I have many things to say, and to judge about you, and he who sent me is truthful; and I say in the world these things, that I heard from him.)
Romans 10:16But not all men obey to the gospel. For Esaias saith, Lord, who believed to our hearing? (But not everyone obeyeth the Gospel or the Good News. For Isaiah saith, Lord, who believed our message?)
Matthew Henry on John 3:23-36
John's Testimony to Christ. 22 After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized. 23 And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison. 25 Then there arose a question between some of John's disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest… Read the whole commentary →