John 7:32
The Pharisees heard the people musing of him, (concerning) these things; and the princes and the Pharisees sent ministers, to take him. (The Pharisees heard the people musing about him, concerning these things; and the leaders, or the high priests, and the Pharisees sent their servants, to take hold of him.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Matthew 23:13But woe to you, scribes and Pharisees, hypocrites, that close (the door of) the kingdom of heavens before men [or for ye close (the door of) the realm of heaven before men]; and ye enter not, neither suffer other men entering to enter. (But woe to you, scribes and Pharisees, hypocrites, who shut the door of the Kingdom of Heaven in front of people; and ye enter not, nor allow others entering to enter.)
John 7:45Therefore the ministers came to the bishops, and Pharisees, and they said to them, Why brought ye not him? (And so the servants came back to the high priests, and the Pharisees, and they said to them, Why have ye not brought him back to us?)
John 12:19Therefore the Pharisees said to themselves, Ye see, that we profit nothing; lo! all the world hath gone after him.
Acts 5:26Then the magistrate went with the ministers, and brought them without violence; for they dreaded the people, lest they should be stoned. (Then the magistrate went with the servants, or the officers, and brought them in without force; because they feared the people, lest they should be stoned.)
Matthew Henry on John 7:15-37
Christ at the Feast of Tabernacles. 14 Now about the midst of the feast Jesus went up into the temple, and taught. 15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and… Read the whole commentary →