Leviticus 22:29
If ye offer to the Lord a sacrifice for the doing of thankings, that it may be pleasant [or that it may be pleasable], (If ye offer a sacrifice of a thank offering to the Lord, so that it shall be acceptable,)
Wycliffe Modern Spelling
In The King James Version
And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
In Context
Cross References
Leviticus 7:11This is the law of the sacrifice of peaceable things, which is offered to the Lord. (And this is the law for the peace offerings which be offered to the Lord.)
Leviticus 7:15whose flesh shall be eaten in the same day (or whose flesh shall be eaten on the same day), neither anything of those shall dwell till the morrowtide.
Psalms 116:17to thee I shall offer a sacrifice of praising; and I shall inwardly call the name of the Lord. (and so I shall offer a sacrifice of praise to thee; and I shall call on the name of the Lord.)
Amos 4:5And sacrifice ye praising of bread made sour, and call ye (out about your) willful offerings, and tell ye; for ye, sons of Israel, would so, saith the Lord God. (And offer ye the unleavened bread of thanksgiving, and shout ye out about your freewill offerings, and tell ye everyone; for ye, Israelites, delight to do so, saith the Lord God.)
1 Peter 2:5and yourselves as quick stones (or and yourselves like living stones), be ye above builded into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.
Matthew Henry on Leviticus 22:18-33
Laws Concerning Sacrifices. ( b. c. 1490.) 17 And the Lord spake unto Moses, saying, 18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering; 19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. 20 But whatsoever hath… Read the whole commentary →