Leviticus 25:6
but those fruits shall be to you into meat, to thee, and to thy servant, and to thine handmaid, and to thine hired man, and to the comeling that is a pilgrim with thee; (but those fruits shall be food for you, yea, for thee, and for thy slave, and for thy slave-girl, and for thy hired man, and for the newcomer who is a foreigner, or a stranger, among thee;)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Exodus 23:11forsooth in the seventh year thou shalt leave it, and make it to rest, that the poor men of thy people eat, and whatever is left ungathered, the beasts of the field eat it; so thou shalt do in thy vinery, and in the place of thine olive trees. (but in the seventh year thou shalt let it be, and allow it to rest, and thy poor people shall get food from it, and whatever is left ungathered, the beasts of the field shall eat it; so shalt thou also do with thy vineyard, and with the place of thy olive trees.)
2 Kings 19:29Forsooth Hezekiah, this shall be a sign to thee; eat thou in this year that, that thou findest; forsooth in the second year, those things that grow by their own will; soothly in the third year, sow ye, and reap ye, and plant ye vineries, and eat the fruits of those.
Acts 4:32And of the multitude of men believing was (of) one heart and one will; neither any man said (that) anything of those things that he wielded (or he possessed) to be his own, but all things were (held in) common to them.
Matthew Henry on Leviticus 25:2-8
The Sabbatical Year. ( b. c. 1490.) 1 And the Lord spake unto Moses in Mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord . 3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; 4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord : thou shalt neither sow thy field, nor prune thy vineyard. 5 That… Read the whole commentary →