Luke 19:1
And Jesus going in, walked through Jericho.
Wycliffe Modern Spelling
In The King James Version
And Jesus entered and passed through Jericho.
In Context
Cross References
Joshua 2:1Therefore Joshua, the son of Nun, sent from Shittim two men, spyers in huddles, and said to them, Go ye, and behold ye the land, and the city of Jericho. Which went, and entered into the house of a woman whore, Rahab by name, and rested at her. (And so Joshua, the son of Nun, secretly sent out two spies from Shittim, and said to them, Go ye, and look ye over the land, and the city of Jericho. And they went, and entered into the house of a whore-woman, Rahab by name, and stayed with her.)
1 Kings 16:34Forsooth in his days Hiel of Bethel builded Jericho; in Abiram, his first son, he founded it + 16:34 That is, when he setted the foundaments, Abiram, his first engendered son, died, and when he went forth in building, his sons died each after (the) other, till to the last son, that was dead in the filling of the work (or who died when the rebuilding was completed)., and in Segub, his last son, he setted the gates thereof, by the word of the Lord, which he had spoken in the hand of Joshua, the son of Nun. (And in his days Hiel of Bethel rebuilt Jericho; he lost Abiram, his first son, at the time that he founded it, and he lost Segub, his last son, when he put up its gates, by the word of the Lord, which he had spoken by Joshua, the son of Nun.)
Luke 18:35But it was done, when Jesus came nigh to Jericho (or when Jesus approached Jericho), a blind man sat beside the way, and begged.
Matthew Henry on Luke 19:1
In this chapter we have, I. The conversion of Zaccheus the publican at Jericho, ver. 1-10 . II. The parable of the pounds which the king entrusted with his servants, and of his rebellious citizens, ver. 11-27 . III. Christ's riding in triumph (such triumph as it was) into Jerusalem; and his lamentation in prospect of the ruin of that city, ver. 28-44 . IV. His teaching in the temple, and casting the buyers and sellers out of it, ver. 45-48 . Read the whole commentary →