Luke 3:1

In the fifteenth year of the empire of Tiberius, the emperor (or Caesar), when Pilate of Pontii (or Pontius Pilate) governed Judea, and Herod was (the) prince of Galilee, and Philip, his brother, was (the) prince of Ituraea, and of the country of Trachonitis (or and of the province of Trachonitis), and Lysanias was (the) prince of Abilene,

Wycliffe Modern Spelling

In The King James Version

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

In Context

2under the princes of (the) priests, Annas and Caiaphas, the word of the Lord was made on John, the son of Zacharias, in (the) desert. (under the High Priests, Annas and Caiaphas, the word of the Lord came to John, the son of Zechariah, in the desert.)

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Cross References

Genesis 49:10The sceptre shall not be taken away from Judah, and a duke (out) of his hip (nor a ruler from between his hips, or out of his loins), till he come that shall be sent, and he shall be the abiding of heathen men;

Matthew 14:3For Herod had (taken) hold (of) John, and bound him, and putted him in prison for Herodias, the wife of his brother.

Mark 6:17For that Herod sent (for), and held John, and bound him into prison, for Herodias, the wife of Philip, his brother; for he had wedded her.

Luke 3:19But Herod [the] tetrarch, when he was blamed of John for Herodias (or after he was rebuked by John for wedding Herodias), the wife of his brother, and for all the evils that Herod did,

Luke 23:1And all the multitude of them arose, and led him to Pilate.

Luke 23:24And (then) Pilate deemed their asking to be done.

Matthew Henry on Luke 3:1

Nothing is related concerning our Lord Jesus from his twelfth year to his entrance on his thirtieth year. We often think it would have been a pleasure and advantage to us if we had journals, or at least annuls, of occurrences concerning him; but we have as much as Infinite Wisdom thought fit to communicate to us, and, if we improve not that, neither should we have improved more if we had had it. The great intention of the evangelists was to give us an account of the gospel of Christ, which we are to believe, and… Read the whole commentary →

This Verse In Other Editions

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