Luke 9:56
for man’s Son came not to lose men’s souls, but to save [them]. And they went into another castle. (for man’s Son came not to destroy men’s souls, but to save them. And so they went to another village.)
Wycliffe Modern Spelling
In The King James Version
In Context
55And he turned, and blamed them (or and rebuked them), and said, Ye know not, whose spirits ye be;
Cross References
Matthew 18:10See ye, that ye despise not one of these little (ones). For I say to you [or Truly I say to you], that the angels of them in heavens see (for)evermore the face of my Father that is in heavens, (or For I tell you the truth, that their guardian angels in heaven always see the face of my Father who is in heaven).
Matthew 20:28As man’s Son came not to be served, but to serve, and to give his life (as a) redemption for many.
Luke 19:10for man’s Son came to seek, and make safe that thing that perished. (for man’s Son came to seek, and to save those who were lost.)
Luke 23:34But Jesus said, Father, forgive them, for they know not what they do. And they parted his clothes, and cast lots (for them), (or And they divided up his clothes, and threw dice for them).
John 10:10A night thief cometh not, [no] but that he steal, slay, and lose, (or except to steal, kill, and destroy); and I came, (so) that they (can) have life, and have (it) more plenteously.
Romans 12:21Do not thou be overcome of evil, but overcome thou evil by good. (Do not be overcome by evil, but overcome evil with good.)
Matthew Henry on Luke 9:52-57
The Samaritans Refuse to Receive Christ; Mistaken Zeal of James and John. 51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come… Read the whole commentary →