Malachi 1:13

And ye said, Lo! of travail; and ye have blown it away, saith the Lord of hosts. And ye brought in of ravens a crooked thing, and sick, and brought (it) in (as) a gift; whether I shall receive it of your hand? saith the Lord. (And ye said, Behold! so much trouble! or how wearisome! and ye have blown it all away, saith the Lord of hosts. And then ye have brought in from your robberies a lame thing, or a sick thing, and brought it in as a gift (for me); shall I receive it from your hand? saith the Lord. No!)

Wycliffe Modern Spelling

In The King James Version

Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

In Context

12And ye have defouled it in that that ye say, The board of the Lord is defouled, and that that is put above is contemptible, or worthy for to be despised, with [the] fire that devoureth it. (But ye have defiled it because ye say, The table of the Lord, (or the Lord’s altar), can be defiled, and that the food that is put upon it is contemptible, (or it is worthy to be despised), by the fire that devoureth it.)

14Cursed is the guileful, that hath in his flock a male beast, and he making a vow, offereth a feeble beast to the Lord; for I am a great king, saith the Lord of hosts, and my name is dreadful among folks. (Cursed is the deceiver, who hath in his flock a male beast, yet when making a vow, he offereth a sick or a weak beast to the Lord; for I am a great King, saith the Lord of hosts, and my name is feared among the heathen.)

Read all of Malachi 1

Cross References

Leviticus 22:19that it be offered by you, it shall be a male without wem, of oxen, and of sheep, and of goats; (that it be acceptable, ye shall offer a male without blemish, or without fault, of the oxen, or the sheep, or the goats;)

1 Samuel 2:29Why hast thou cast away with the heel my sacrifice, and my gifts, which I [have] commanded to be offered in the temple; and thou honouredest more thy sons than me, that ye eat the principal parts of each sacrifice of Israel my people? (Why hast thou kicked away my sacrifice, and my gifts, which I commanded to be offered in the Temple; and why hast thou honoured thy sons more than me, so that ye eat the principal, or the choicest, parts of each offering from my people Israel?)

Isaiah 43:22Jacob, thou calledest not me to help; and thou, Israel, travailedest not for me. (Yet Jacob, thou hast not called upon me for help; yea, Israel, thou hast not laboured for me.)

Jeremiah 7:9to steal, to slay, to do adultery, to swear falsely, to make sacrifice to Baalim, and to go after alien gods, which ye know not. (and ye steal, and kill, and do adultery, and swear falsely, and make sacrifice to Baal, and go after strange, or foreign, gods, which ye know not.)

Ezekiel 4:14And I said, A! A! A! Lord God, lo! my soul is not defouled, and from my young childhood till to now I ate not a thing dead by itself, and rent of beasts; and all unclean flesh entered not into my mouth. (And I said, O! O! O! Lord God, behold! my soul is not defiled, and from my young childhood until now I have not eaten anything that died naturally, or was torn apart by beasts; and no unclean flesh hath ever entered into my mouth.)

Amos 5:21I hated and casted away your feast days, and I shall not take the odour of your companies. (I hated and threw away your feast days, and I shall not receive the aroma from your offerings.)

Matthew Henry on Malachi 1:7-14

God's Remonstrance with the Priests; Judgment of Wicked Priests. ( b. c. 400.) 6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible. 8 And if ye offer the blind for sacrifice,… Read the whole commentary →

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