Mark 10:1
And Jesus rose up from thence, and came into the coasts of Judea over (the) Jordan (River), [or And Jesus rising up from thence, came into the ends of Judea beyond (the) Jordan (River)]; and again the people came together to him, and as he was wont, again he taught them.
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Ecclesiastes 12:9And when Ecclesiastes was most wise (or And for Ecclesiastes was most wise), he taught the people, and he told out the things which he did, and he sought out wisdom, and made many parables;
Matthew 4:23And Jesus went about all Galilee, teaching in the synagogues of them, and preaching the gospel of the kingdom, and healing every languor, [or all sorrow, or ache], and each sickness among the people. (And Jesus went about all Galilee, teaching in their synagogues, and preaching the Gospel, or the Good News, of the Kingdom, and healing every languor, or every sorrow, or ache, and every sickness among the people.)
Mark 2:13And he went out again to the sea, and all the people came to him; and he taught them.
Mark 6:6And he wondered for the unbelief of them. And he went about (the) castles on each side, and taught. (And he wondered at their unbelief. And he went about the villages on each side, and taught.)
John 10:40And he went again over (the) Jordan (or And he went over again to the other side of the Jordan River), into that place where John was first baptizing, and he dwelt there.
John 18:20Jesus answered to him, I have spoken openly to the world; I taught evermore in the synagogue, and in the temple, whither all the Jews came together, and in huddles [or in private] I spake nothing. (Jesus answered to him, I have spoken openly to all the world; I always taught in the synagogue, and at the Temple, where all the Jews came together, and I never said anything in private.)
Matthew Henry on Mark 10:1
In this chapter, we have, I. Christ's dispute with the Pharisees concerning divorce, ver. 1-12 . II. The kind entertainment he gave to the little children that were brought to him to be blessed, ver. 13-16 . III. His trial of the rich man that enquired what he must do to get to heaven, ver. 17-22 . IV. His discourse with his disciples, upon that occasion, concerning the peril of riches ( ver. 23-27 ), and the advantage of being impoverished for his sake, ver. 28-31 . V. The repeated notice he gave his disciples of… Read the whole commentary →