Mark 3:7
But Jesus with his disciples went to the sea; and much people from Galilee and from Judea (pur)sued him (or and many people from Galilee and Judea followed him),
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Joshua 20:7And they ordained Kedesh in Galilee, of the hill of Naphtali, and Shechem in the hill of Ephraim, and Kiriatharba, that is Hebron, in the hill of Judah. (And they ordained Kedesh in Galilee, in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriatharba, that is Hebron, in the hill country of Judah.)
Matthew 4:25And there (pur)sued him much people of Galilee, and of Decapolis, and of Jerusalem, and of Judea, and of beyond (the) Jordan. (And many people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from over the Jordan River.)
Matthew 12:15And Jesus knew it, and went away from thence; and many (pur)sued him (or and many followed him), and he healed them all.
Luke 6:12And it was done in those days, he went out into an hill to pray (or he went up onto a hill to pray); and he was all night dwelling in the prayer of God.
Luke 23:5And they waxed stronger (or And they grew stronger and more insistent), and said, He moveth the people, teaching through all Judea, beginning from Galilee till hither.
John 7:52They answered, and said to him, Whether thou art a man of Galilee also? Seek thou (the) scriptures, and see thou, that a prophet riseth not (out) of Galilee.
Matthew Henry on Mark 3:2-13
The Withered Hand Restored; Multitudes Healed. 1 And he entered again into the synagogue; and there was a man there which had a withered hand. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man which had the withered hand, Stand forth. 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being… Read the whole commentary →