Mark 9:44
where the worm of them dieth not, and the fire is not quenched.
Wycliffe Modern Spelling
In The King James Version
Where their worm dieth not, and the fire is not quenched.
In Context
Cross References
Isaiah 33:14Sinners be all-broken in Zion, trembling wielded (the) hypocrites; who of you may dwell with fire devouring? who of you shall dwell with everlasting burnings? (The sinners in Zion be all-broken, fear and trembling held the hypocrites; who of you can live with devouring fire? who of you can live with everlasting burning?)
Matthew 3:12Whose winnowing cloth, [or tool, or fan], is in his hand, and he shall fully cleanse his cornfloor, (or and he shall completely cleanse his grain floor, or his threshing floor), and shall gather his wheat into his barn; but the chaff he shall burn with (the) fire that may not be quenched [or that is unquenchable].
Matthew 25:46And these shall go into everlasting torment; but the just men shall go into everlasting life. (And they shall go into eternal torment; but the righteous shall go into eternal life.)
Mark 9:48where the worm of them dieth not, and the fire is not quenched.
Revelation 14:10this shall drink of the wine of God’s wrath, that is mingled with clear wine in the cup of his wrath, and [he] shall be tormented with fire and brimstone, in the sight of [the] holy angels, and before the sight of the lamb.
Revelation 20:15And he that was not found written in the book of life, was sent into the pool of fire.
Matthew Henry on Mark 9:42-50
Pain to Be Preferred to Sin. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be… Read the whole commentary →