Matthew 13:23
But he that is sown into good land, is this that heareth the word, and understandeth (it), and bringeth forth fruit. And some maketh an hundredfold, truly another sixtyfold and another thirtyfold.
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Psalms 1:1Blessed is the man, that goeth not in the counsel of wicked men; and stood not in the way of sinners, and sat not in the chair of pestilence. (Happy is the person, who goeth not in the counsel of the wicked; and walketh not in the way of sinners, and sitteth not in the chair of pestilence.)
Proverbs 1:5A wise man hearing shall be the wiser; and a man (of) understanding shall hold governance. (A wise person listening shall become wiser; and a person understanding shall gain skills, or abilities.)
Ezekiel 18:31Cast away from you all your trespassings, by which ye trespassed, and make ye a new heart and a new spirit to you (or and get yourselves a new heart and a new spirit), and then why shall ye die, the house of Israel?
Matthew 3:8Therefore do ye worthy fruits of penance, (And so do worthy fruits of repentance,)
Matthew 12:33Either make ye the tree good, and his fruit good; either make ye the tree evil and his fruit evil; for a tree is known of his fruit (or for a tree is known by its fruit).
Mark 4:20And these it be that be sown on good land, which hear the word, and take (it), (or and receive it), and make fruit, one thirtyfold, and one sixtyfold, and one an hundredfold.
Matthew Henry on Matthew 13:2-24
The Parable of the Sower; Why Christ Taught in Parables; Of the Sower and the Seed. 1 The same day went Jesus out of the house, and sat by the sea side. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5 Some fell upon stony places, where… Read the whole commentary →