Numbers 19:14
This is the law of a man that dieth in the tabernacle; all that enter into his tent, and all the vessels that be there, shall be defouled by seven days. (This is the law for anyone who dieth in a tent; all who enter into his tent, and all the vessels that be there, shall be defiled, or unclean, for seven days.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Leviticus 15:32This is the law of him that suffereth the flowing out of seed, and (of him) that is defouled with fleshly coupling, (This is the law for him who suffereth the flowing out of seed, and for him who is defiled with fleshly coupling,)
Leviticus 21:11and utterly he shall not enter [in] to any dead man; and he shall not be defouled on his father, and mother, (or and he shall not even be defiled for his father, or his mother),
Numbers 6:6In all the time of his hallowing (or In all the time of his consecration, or his dedication), he shall not enter upon a dead body,
Numbers 9:6Lo! forsooth some men (that were) unclean on the soul of (a) man, that might not make pask in that day, nighed to Moses and to Aaron, (Behold! but some men, who were unclean from contact with the dead body of someone, and so could not observe the Passover on that day, came to Moses and Aaron,)
Ezekiel 39:12And the house of Israel shall bury them, that they cleanse the land in seven months. (And it shall take the house of Israel seven months to bury them, yea, that long to cleanse the land.)
Matthew Henry on Numbers 19:12-22
11 He that toucheth the dead body of any man shall be unclean seven days. 12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord ; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his… Read the whole commentary →