Numbers 21:20
Bamoth is a valley in the country of Moab, in the top of Pisgah, that beholdeth against the desert. (and from Bamoth to the valley in the country of Moab, below the top of Mount Pisgah, that looketh towards Jeshimon, that is, towards the wilderness.)
Wycliffe Modern Spelling
In The King James Version
In Context
19from Mattanah to Nahaliel, from Nahaliel into Bamoth;
Cross References
Numbers 23:14And when he had led Balaam into an high place, on the top of the hill of Pisgah, he builded there seven altars to Balaam, and when calves and rams were put above them, (And so when he had led Balaam to the Field of Zophim, that is, to the Field of the Watchers, on top of Mount Pisgah, he built seven altars for Balaam, and when a calf and a ram were offered on each altar,)
Numbers 26:63This is the number of the sons of Israel, that be described of Moses and Eleazar, [the] priest, in the field places of Moab, over Jordan, against Jericho; (These were all the Israelites listed by Moses and Eleazar, the priest, on the plains of Moab, across the Jordan River, opposite Jericho;)
Deuteronomy 1:5over (the) Jordan (or east of the Jordan River), in the land of Moab. And Moses began to declare the law, and to say,
Deuteronomy 4:49and they wielded all the plain beyond (the) Jordan, at the east coast, unto the sea of (the) wilderness, and unto the roots of the hill of Pisgah. ( and they took all the plain, or the Arabah, east of the Jordan River, unto the Dead Sea, and the foot of Mount Pisgah.)
Matthew Henry on Numbers 21:11-21
The Removal of the Camp. ( b. c. 1452.) 10 And the children of Israel set forward, and pitched in Oboth. 11 And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the sunrising. 12 From thence they removed, and pitched in the valley of Zared. 13 From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites. 14 Wherefore it is… Read the whole commentary →