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Numbers 5:9

Also all the first fruits, which the sons of Israel offer (or which the Israelites offer), pertain to the priest;

Wycliffe Modern Spelling

In The King James Version

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

In Context

8But if none there is that shall receive that, they shall give it to the Lord, and it shall be the priest’s part, besides the ram that is offered for cleansing, that it be a quemeful sacrifice. (But if there is no one who can receive that payment, then they shall give it to the Lord, and it shall be the priest’s portion, besides the ram for making amends, which is offered to make amends for them.)

10and whatever thing is offered of each man in the saintuary, which a man hallowed, and gave to the hands of the priest, it shall be the priest’s part. (and whatever thing is offered by anyone in the sanctuary, which a person hath dedicated, and put into the hands of the priest, it shall be the priest’s portion.)

Read all of Numbers 5

Cross References

Leviticus 6:17Soothly therefore it shall not be dighted with sourdough, for a part thereof is offered into incense of the Lord; it shall be holy of holy things, as (the) offering (s) for sin and (for) trespass. (And so it shall not be prepared with yeast, for a part of it is offered as incense to the Lord; it shall be a most holy, or sacred, thing, like the sin offering, and the trespass offering.)

Leviticus 7:6Each male of the priests’ kin shall eat these fleshes in the holy place, for it is holy of holy things. (Any male of the priests’ kin can eat this flesh, but only in a holy place, for it is a most holy, or sacred, thing.)

Leviticus 22:2Speak thou to Aaron and to his sons, that they beware of these things of the sons of Israel, which things be hallowed, or offered; and that they defoul not the name of the things hallowed to me, which they offer; I am the Lord. (Say thou to Aaron and to his sons, that they must treat with respect those things which the Israelites offer, or dedicate, to me, so that they do not defile my holy name; I am the Lord.)

Numbers 18:19I have given to thee, and to thy sons and thy daughters, by everlasting right, all the first fruits of the saintuary, which the sons of Israel offer to the Lord; it is (an) everlasting covenant of salt before the Lord, to thee, and to thy sons, (or with thee, and with thy sons).

Deuteronomy 18:3This shall be the doom of (the) priests, that is, the thing justly given, either granted, of the people, and of them that offer sacrifices, (or This shall be the priest’s due, that is, the thing rightly given from the people, yea, from those who offer sacrifices); whether they offer an ox, either a sheep, they shall give to the priest the shoulder, and the paunch,

Malachi 3:8If a man shall torment God, for ye tormented me. And ye said, In what thing tormented we thee? In tithes and in first fruits; (Shall a man rob God, for ye have robbed me. And ye said, How have we robbed thee? In the matter of tithes and of first fruits;)

Matthew Henry on Numbers 5:2-11

The Unclean to Be Removed. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. 4 And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel. 5 And the… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)Kinh Thánh (Tiếng Việt)

Study Numbers 5:9

Matthew HenryJamieson-Fausset-BrownAdam ClarkeJohn WesleyJohn CalvinKeil and DelitzschScofieldFamily Bible NotesGeneva Bible Notes (1599)
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