Numbers 7:9
Forsooth he gave not wains and oxen to the sons of Kohath, for they serve in the saintuary, and bear the charges with their own shoulders. (But he did not give any wagons or oxen to the sons of Kohath, for they serve in the sanctuary, and carry the loads with their own shoulders.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Numbers 4:4This is the religion of the sons of Kohath; Aaron and his sons shall enter into the tabernacle of the bond of peace, and into the holy of holy things, (This is the service of the sons of Kohath; Aaron and his sons shall enter into the Tabernacle of the Covenant, and into the Most Holy Place, or the Holy of Holies,)
2 Samuel 6:3And they putted the ark of God on a new wain, and they took it from the house of Abinadab, that was in Gibeah, (or And they put the Ark of God on a new wagon, and they took it from Abinadab’s house, which was on the hill). And Uzzah and Ahio, the sons of Abinadab, drove the new wain.
2 Samuel 6:13And when they, that bare the ark of the Lord, had gone six paces, they offered an ox and a ram. (And when they, who carried the Ark of the Lord, had gone six paces, he offered an ox and a ram.)
1 Chronicles 15:13lest, as at the beginning, for ye were not present, the Lord smote us, so and now it be done, if we do any unleaveful thing. (because the first time, for ye were not present, the Lord struck us down, and so now it could be done to us again, if we do any unlawful thing.)
Matthew Henry on Numbers 7:2-10
The Offerings of the Princes. ( b. c. 1490.) 1 And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them; 2 That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered: 3 And they brought their offering before the Lord , six covered waggons, and twelve… Read the whole commentary →