Proverbs 15:10
Evil teaching is of men that forsake the way of life; he that hateth blamings shall die. (Evil teaching is from those who abandon the way of life; he who hateth rebukes shall die.)
Wycliffe Modern Spelling
In The King James Version
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
In Context
Cross References
1 Kings 18:17And when he had seen Elijah, he said, Whether thou art he, that troublest Israel? (And when he had seen Elijah, he said, Art thou he who troublest Israel?)
1 Kings 22:8And the king of Israel said to Jehoshaphat, One man, Micaiah, the son of Imlah, is left, by whom we may ask the Lord; but I hate him, for he prophesieth not good to me, but evil. To whom Jehoshaphat said, King, speak thou not so. (And the king of Israel said to Jehoshaphat, There is one man left, Micaiah, the son of Imlah, by whom we can ask the Lord; but I hate him, for he never prophesieth good things for me, but only evil. To whom Jehoshaphat said, O king, do not thou say such things!)
Psalms 50:17Soothly thou hatedest lore, or discipline; and hast cast away my words behind (thee). (Truly thou hatedest chastisement; and hast thrown away my words behind thee.)
Proverbs 5:12and say, Why loathed I teaching, and mine heart assented not to blamings; (and thou say, Why did I loathe discipline, and why did I not listen to rebukes;)
Proverbs 12:1He that loveth chastising, loveth knowing; but he that hateth blamings, is unwise. (He who loveth discipline, loveth knowledge; but he who hateth rebukes, is unwise.)
Proverbs 23:35And thou shalt say, They beat me, but I had not sorrow; they drew me, and I feeled not; when shall I wake out, and I shall find wines again? (or when shall I wake up, and I can drink more wine again?)
Matthew Henry on Proverbs 15:10
9 The way of the wicked is an abomination unto the Lord : but he loveth him that followeth after righteousness. This is a reason of what was said in the foregoing verse. 1. The sacrifices of the wicked are an abomination to God, not for want of some nice points of ceremony, but because their way, the whole course and tenour of their conversation, is wicked, and consequently an abomination to him. Sacrifices for sin were not accepted of those that resolved to go on in sin, and were to the highest degree abominable… Read the whole commentary →