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Proverbs 17:10

A blaming profiteth more at a prudent man, than an hundred wounds at a fool. (A rebuke more profiteth a prudent man, than an hundred wounds to a fool.)

Wycliffe Modern Spelling

In The King James Version

A reproof entereth more into a wise man than an hundred stripes into a fool.

In Context

9He that covereth trespass, seeketh friendships; he that rehearseth by an high word (or but he who remembereth a wrong), separateth them that (should) be knit together in peace.

11Ever an evil man seeketh strives; forsooth a cruel angel shall be sent against him. (An evil person forevermore seeketh out strife, or arguments; but a cruel messenger shall be sent against him.)

Read all of Proverbs 17

Cross References

Psalms 141:5A just man shall reprove me in mercy, and he shall blame me; but the oil of a sinner make not fat mine head. For why and yet my prayer is in the well pleasant things of them; (The righteous shall rebuke me in love, and they shall reproach me; but my head shall not be anointed with the oil of sinners. For my prayer is still against what is pleasing to them.)

Proverbs 13:1A wise son is the teaching of the father; but he that is a scorner, heareth not, when he is reproved. (A wise son listeneth to his father’s teaching; but he who is a mocker, heareth not, when he is rebuked.)

Proverbs 19:25When a man full of pestilence is beaten, a fool shall be the wiser, ( if he will but learn from his example, or from his experience). (But) If thou blamest a wise man, he shall understand (the) teaching.

Proverbs 29:19A servant may not be taught (only) by words; for he understandeth that that thou sayest, and he despiseth to answer. (A servant will not be corrected with words alone; for he understandeth what thou sayest, but he still despiseth to answer thee.)

Matthew Henry on Proverbs 17:10

9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. Note, 1. The way to preserve peace among relations and neighbours is to make the best of every thing, not to tell others what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against them when it is not at all necessary to their safety, nor to take notice of what has been said or done against ourselves, but to excuse both, and… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)Kinh Thánh (Tiếng Việt)

Study Proverbs 17:10

Matthew HenryJamieson-Fausset-BrownAdam ClarkeJohn WesleyJohn CalvinKeil and DelitzschScofieldFamily Bible NotesGeneva Bible Notes (1599)
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