Romans 1:26
Therefore God betook them into (the) passions of shame [or of evil fame]. For the women of them changed the natural use into that use that is against kind. (And so God delivered them unto their shameless passions. And their women changed from the natural use, or the natural way, to that way that is against nature.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Leviticus 18:22Thou shalt not be meddled [or mingled] with a man, by lechery of a woman, for it is abomination. (Thou shalt not be mixed together with a man, like in fleshly coupling with a woman, for it is an abomination.)
Judges 19:22(And) While they ate, and refreshed their bodies with meat and drink after the travail of their way, men of that city came, the sons of Belial, that is, (them) without (a) yoke, and they compassed the old man’s house (or and they surrounded the old man’s house), and began to knock on the doors; and they cried to the lord of the house, and said, Lead out the man that entered into thine house, (so) that we (can) misuse him.
Romans 1:28And as they proved that they had not God in knowing, God betook them into a reprovable wit, that they do those things that be not covenable; (And as they proved that they did not have true knowledge of God, God delivered them unto their corrupted minds, or their corrupted way of thinking, so that they do those things that be not suitable;)
Ephesians 4:19Which despairing betook (or delivered) themselves to unchastity, into the working of all uncleanness in covetousness.
1 Thessalonians 4:5not in (the) passion (s) of lust, as (the) heathen men that know not God. (not in lustful passions, like the Gentiles who do not know God.)
Jude 1:7As Sodom, and Gomorrha (or and Gomorrah), and the nigh coasted cities, that in like manner did fornication, and went away after other flesh, and be made ensample (s), suffering pain of everlasting fire (or suffering the pain of eternal fire).
Matthew Henry on Romans 1:20-32
The Excellency of the Gospel. ( a. d. 58.) 19 Because that which may be known of God is manifest in them; for God hath showed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22… Read the whole commentary →