Romans 10:4
For the end of the law is Christ, to rightwiseness to each man that believeth. (For the end of the law is the Messiah, unto righteousness for each man who believeth.)
Wycliffe Modern Spelling
In The King James Version
For Christ is the end of the law for righteousness to every one that believeth.
In Context
5For Moses wrote, For the man that shall do rightwiseness that is of the law, shall live in it.
Cross References
Numbers 7:15He offered an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; ( And he offered an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)
Matthew 3:15But Jesus answered, and said to him, Suffer now (or Allow this), for thus it falleth to us to fulfill all rightwiseness. Then John suffered him [or Then John let him].
John 1:17For the law was given by Moses; but grace and truth is made by Jesus Christ.
Romans 3:22And the rightwiseness of God is by the faith of Jesus Christ into all men and on all men that believe in him; for there is no parting [or distinction].
Romans 7:1Brethren, whether ye know not; for I speak to men that know the law; for the law hath lordship in a man (or for the Law hath lordship over a man), as long (a) time as he liveth?
1 Corinthians 1:30But of him ye be in Christ Jesus, which is made of God to us wisdom, and rightwiseness, and holiness, and again-buying; (For ye be in the Messiah Jesus, whom God made to be for us our wisdom, and righteousness, and holiness, and redemption;)
Matthew Henry on Romans 10:2-12
Paul's Discourse of Righteousness; The Method of Salvation. ( a. d. 58.) 1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth… Read the whole commentary →