Romans 11:1
Therefore I say, Whether God hath put away his people? God forbid. For I am an Israelite, of the seed of Abraham, of the lineage of Benjamin. (And so I say, Hath God discarded his people? God forbid. For I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
1 Samuel 12:22And then the Lord shall not forsake his people for his great name; for the Lord hath sworn to make you a people to himself. (And then the Lord shall not forsake his people for the sake of his great name; for the Lord hath sworn to make you his own people.)
Psalms 77:7Whether God shall cast away [into] without end; either shall he not lay to, that he be more pleased yet? (Shall God throw us away, or reject us, forever? shall he never be pleased with us again?)
Psalms 94:14For the Lord shall not put away his people; and he shall not forsake his heritage. (For the Lord shall not reject his people; and he shall not abandon his inheritance.)
Jeremiah 33:24Whether thou hast not seen, that this people spake, saying, Two kindreds which the Lord chose, be cast away, and (so) they (have) despised my people, for it is no more a folk before them. (Hast thou not heard, what this people said, saying, Two families which the Lord chose, now be cast away, and so they have despised my people, for it is no more a nation before them.)
Amos 9:8Lo! the eyes of the Lord God be on the realm sinning (or Behold! the eyes of the Lord God (be) upon the sinning realm, (or upon this sinful kingdom)), and I shall all-break it from (off) the face of [the] earth; nevertheless I all-breaking shall not all-break the house of Jacob, saith the Lord.
Acts 26:4For all (the) Jews that before knew me from the beginning, know my life from youth;
Matthew Henry on Romans 11:1
The apostle, having reconciled that great truth of the rejection of the Jews with the promise made unto the fathers, is, in this chapter, further labouring to mollify the harshness of it, and to reconcile it to the divine goodness in general. It might be said, "Hath God then cast away his people?" The apostles therefore sets himself, in this chapter, to make a reply to this objection, and that two ways:—I. He shows at large what the mercy is that is mixed with this wrath, ver. 1-32 . II. He infers thence the… Read the whole commentary →