Romans 2:1

Therefore thou art unexcusable, each man that deemest (or each one who judgest), for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

Wycliffe Modern Spelling

In The King James Version

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

In Context

2And we know, that the doom of God is after (the) truth against them, that do such things. (And we know, that the judgement of God is according to the truth against those, who do such things.)

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Cross References

2 Samuel 12:5Certainly David was full wroth with indignation against that man, and he said to Nathan, (As) The Lord liveth, for the man that did this thing is the son of death, that is, is worthy of death, for the hideousness of the deed;

Matthew 7:1Do not ye deem, that ye be not deemed; (Do not judge, so that ye be not judged;)

Luke 6:37Do not ye deem, and ye shall not be deemed, (or Do not judge, and ye shall not be judged). Do not ye condemn, and ye shall not be condemned; forgive ye, and it shall be forgiven to you.

John 8:7And when they abided [or continued] asking him, he raised himself (up), and said to them, He of you that is without sin, first cast a stone into her, (or He of you who is without sin, throw the first stone at her).

Romans 2:3But guessest thou, man, that deemest them that do such things, and thou doest those things, that thou shalt escape the doom of God? (or that thou shalt escape God’s judgement?)

Romans 2:26Therefore if (the) prepuce (or the heathen men) keep the rightwiseness of the law, whether his prepuce shall not be areckoned into circumcision? (And so if the uncircumcised, or the Gentiles, keep the righteousness of the Law, shall not his uncircumcision be reckoned as circumcision?)

Matthew Henry on Romans 2:1

The scope of the first two chapters of this epistle may be gathered from ch. iii. 9 , "We have before proved both Jews and Gentiles that they are all under sin." This we have proved upon the Gentiles ( ch. i. ), now in this chapter he proves it upon the Jews, as appears by ver. 17 , "thou art called a Jew." I. He proves in general that Jews and Gentiles stand upon the same level before the justice of God, to ver. 11 . II. He shows more particularly what sins the Jews were guilty of, notwithstanding their… Read the whole commentary →

This Verse In Other Editions

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